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Are you saying that there is no God and that morality
is not relative: that is, the quality of being in accord with the
standards of right or good conduct does not vary depending on
person, race, age, location, etc? And that we as individuals,
groups, classes of people, et al, do not decide for ourselves
what is good or bad conduct? Stated another way, you are saying
that the standard of what is good or bad conduct exist outside of
us and our wishes of what is good or bad conduct: but this
standard does not come from God?
Then let me ask this: does morality apply to non-humans? I
will presume that your answer is no. That is, the action of your ancestor
the iguana (here I am being facetious; evolution is a faith not based on
science) killing another iguana for its food is not morally
good or morally bad, it is morally neutral. What if we go further
up the evolutionary chain? What if a dog kills another dog for
its food? Ill presume you will still consider this morally
neutral. Okay, lets keep going. What if your ancestor the monkey
kills another monkey for its food? Again, I will presume moral
neutrality in this case. What if your ancestor the cave man kills
another cave man for his food? This is where things start getting
a little gray.
Was the act of this human killing another human for his food
morally neutral? For the sake of argument, lets say the answer to
this question is no, the cave man killing the other cave man for
his food was not morally neutral; it was morally bad, that is,
viewed against the non-subjective, absolute standards of what is
considered good or bad conduct, this is bad conduct. Okay, at
some point in this evolutionary chain, it became wrong for your
ancestors to kill each other. Here's where I need help
understanding the mysteries.
Did it all of a sudden become wrong or did it start getting
more wrong to kill as you evolved? Did the moral absolute that it
is wrong for humans to kill each other exist before humans
existed, or did it come into existence when humans came in to
existence? Exactly where does this moral absolute exist in time
and space so that a human can reefer to it to ensure that he is
following the rules? (He can't look inside himself, that's moral
relativism.) And why should a person obey an alleged moral
absolute?
"Why should Grog not kill Merg for his food?" A play by
vbMark:
Merg: (Kneeling with hands clenched.) Please no kill me
Grog!
Grog: (Standing with club above Merg's head.) Why not
Merg?
Merg: Because it is selfish and it will hurt the
group.
Grog: Why ought Grog be concerned about the health of the
group?
Merg: Because if the group not survive then the species
not survive!
Grog: Why ought Grog care about the health of the species
and whether the species survives or not?
Merg: Grog ought to be concerned with the species because
if the species dies out, then Grog will not survive. If the
species is in jeopardy, then Grog in jeopardy.
Grog: So Grog ought to be unselfish because it is better
for the group, which is better for the species, which is better
for Grog. So why ought Grog be unselfish?
Merg: Because it is better for Grog.
Grog: So what is better for Grog is selfishness. So what Merg say is, Grog morally ought to be unselfish so that Grog can
be more thoroughly selfish. That is silly, Merg, you such a
Neanderthal. (Grog hits Merg on head, killing him without
personal guilt, without moral guilt, nor retribution from the
karmic gods.)
The moral to this story? There is no reason
not to do anything you want (Just be sure you have a big
club.)
End.
A friend who read the above and replied saying, "The only
argument I can come up with (from the atheist perspective) for
believing in an absolute morality would be that it exists as some
sort of social contract we enter into maintained by laws
extending back to the beginning of civilization when man started
governing."
Here is my reply:
Good counterpoint. My reply will focus on the crux of your
sentence, "...social contract...maintained by laws...". These are
two very important points: contracts and law.
Contract is from the Latin word contractus meaning to draw
together. A contract is an agreement between two parties; that
is, two parties draw together (listen closely) their own personal
wants in a compromise to another's personal wants. Of course this
also applies beyond an individual to groups, cultures, etc.
What makes morality absolute versus relative? Morality is
relative if its rules are created from within any person.
Morality is absolute if the rules were not created from within
any person; that is, a person goes outside of himself to know the
rules.
Some people believe it is morally acceptable to kill unborn
children. Some people believe it is not morally acceptable. If
those people meet to try to draw together a contract dictating
the moral acceptability of abortion, the difficulty will lie in
the answer to the question, what is the moral rule regarding this
issue. Some of those people will say that we as individuals
decide the moral rule; some will say that the moral rule exist
outside of us as a philosophical truth; and some will say that
the moral rule exist outside of us as a theological command.
Those who say that the individual decides moral rules, are free
to pick and choose those rules like one picks and chooses
ice-cream; take the one that suits your taste at the moment.
Today it is morally wrong to kill college students and eat them,
tomorrow it is not morally wrong to kill college students and eat
them. These people believe that morality is relative.
Those who say that the being who created the universe has the
power to create the rules and the authority to
enforce them (see footnote 1), believe that morality is absolute.
Those who say that morality exists outside of us as a
philosophical truth or as some sort of social contract believe
(see footnote 2) that morality is relative.
So the argument that the existence of a social contract is
evidence for moral absolutism is faulty, that is, it does not
follow. This can be seen more clearly when we look at the second
point regarding the law maintaining the social contract.
Laws are created by a government. A government is a group of
people. This group of people can enact a law that abortion is
illegal. Each person may possess a different belief as to why
abortion is morally wrong. Laws by government may by accident or
by purpose be in agreement with a moral absolute but do not
necessarily reflect the morality of the government. The law may
be nothing more than a reflection of a group of people's desires
for order and safety by the drawing together each individual's
idea of right or wrong.
So the argument that laws maintain the social contract of
morality begs the question whose morality. Thus is neither
evidence for nor indicative of morality in any form.
- vbMark.
(Footnote 1): An important thing about a rule is that it needs
to have been created by one with the power to create the rule and
be enforced by one who has the authority to enforce it. For
example, if I were to go out into traffic and try to stop cars,
they are under no obligation to stop as I have no authority to
enforce such a rule. However, if a police office does the same,
cars (for the most part) will stop as they recognize his
authority to enforce such a rule and their obligation to obey the
rule.
(Footnote 2): I use the word believe here even though a person
of this type will deny that he believes that morality is
relative. The fact is, despite what a person says or thinks he
believes it is his actions that define his beliefs. For example,
if someone says there is no such thing as absolute right or wrong
and you tell that person that they are going to be paid less than
everyone else because that person is a female, or that person is
gay, or that person is pro-abortion, then I believe that that
person will be very adamant about what is right and what is
wrong. Their actions will belie their rhetoric.
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